How Christianity came to Europe

Starting with the first followers of Jesus Christ, Christianity spread out into the Middle East and along the Mediterranean Sea to other parts of the Roman Empire. Although believers faced periodic Roman persecutions, the religion would grow, with some scholars suggesting that its idea about the resurrection of the dead and immortality of the spirit were appealing theological ideas, while others believe that the practical efforts of the church to help the poor was important in its increasing popularity.

Armenia became the first country to establish Christianity as its state religion when, in the year 301, St. Gregory the Illuminator convinced Tiridates III, the king of Armenia, to convert to Christianity.

By the beginning of the fourth century official persecution of Christianity had ended in the Roman Empire, and support for the religion grew even among elites. It was under the reign of Constantine I (306-337) where Christianity became an official religion of the empire. Constantine himself had been introduced to the religion by his mother Helena, and according to Christian sources, he himself witnessed a miraculous cross in the sky before a battle. While Constantine himself did not become a Christian until he was on his deathbed, he supported the Church financially and oversaw its administration, even judging which religious beliefs were to be followed.

The fourth-century also saw the rise of a new branch of Christianity, known as Arianism. Based on the teachings of a scholar named Arius, it advocated the position that Jesus Christ was created by God and not completely equal to him. While the mainstream Christian churches considered Arianism a heresy, it did find many followers, including a couple of Roman emperors. More importantly, some Germanic tribes accepted the Arian version of Christianity, including the Ostrogoths, who took over parts of Italy, the Visigoths, who seized control of the Iberian Peninsula, and the Vandals, who moved all the way into North Africa and ruled what is now Tunisia. The Vandal persecution of other Christians was one of the reasons why the Byzantine Empire conquered their territories in the years 533-34.

Even in the early centuries of Christianity, the Bishop of Rome made claims to be the head of the church, although it is unclear how much other parts of the Christian world accepted this claim or what it meant it practically. The Roman bishops, who were known as Popes, at times had considerable influence, but during parts of the Early Middle Ages the Popes were overseen and controlled by the Byzantine Empire. However, the Popes were also prominent in sending out missions to convert other parts of Western Europe. Gradually the Roman church broke off from their co-religionists in the Eastern Mediterranean - the main churches would be known as Roman Catholic and Orthodox.

There was a Christian presence in Ireland by the year 400, and it is believed that during the 5th century that St Patrick, a Romano-British man who was once captured by Irish pirates and served as a slave, returned to Ireland and led efforts to convert the population. Through the work of him and others, a thriving Christian community was established in the fifth and sixth centuries, with Irish monasteries becoming centres of learning and many missionaries leaving Ireland to spread the Christian faith in the British Isles and continental Europe.

Efforts to bring Christianity to Anglo-Saxon England were not as smooth, but during the seventh century Christian missionaries, sent from both Ireland and the Papacy, were able to convert various rulers. However, parts of the country would revert to paganism as the Vikings invaded and established their rule during the ninth and tenth centuries.

The baptism of Clovis I, ruler of the Franks, which took place on Christmas Day, 496, was an important milestone in the establishment of Christianity in continental Europe. Medieval historians have pointed out that conversion of efforts of Christian missionaries were often a top-down process, in which they looked to convert their leaders of various peoples, with the hopes that the lower classes would gradually fall in line.

The Carolingian Emperor Charlemagne led a series of campaigns against the Saxons, a Germanic tribe, in order to pressure them to convert to Christianity. This included the destruction of the Saxons' holy site at Irminsul and the massacre of 4500 Saxon captives at Verden in 782. Three years later the Saxon leadership and peoples surrendered and accepted baptism.

While missionaries came to bring Christianity to parts of Scandinavia as early as the 8th century, it took a considerably long time before most of the region would abandon the Norse religion. Rulers such as Norway's Olaf Tryggvason attempted to impose Christianity on his subjects, only to see them rebel and overthrow him. The Sami peoples who live on the northern stretches of Scandinavia did not accept Christianity until after the Middle Ages.

While Christian missionaries had come to Iceland in the 10th century and converted some people, others remained committed to their old religion. In the year 1000, during the Alþing - a general assembly of the Icelandic people - it was decided that law speaker of the Alþing, Thorgeir Thorkelsson, would be given the role to arbitrate on which religion to choose for the people. After spending a day and a night thinking about the matter, Thorgeir decided that Christianity would become the official religion, while the Norse faith could still be practiced in private.

During the ninth century, both the Papacy and the Byzantine church worked towards converting the Bulgarian peoples under their own jurisdiction. The Bulgarian ruler, Boris I (852–889) used this situation to court each side, looking for the best choice for his own strategic interests. Eventually, he wasable to make a deal with the Byzantine Empire that allowed for the creation of a national Bulgarian church that was only loosely under the authority of the Archbishop of Constantinople. Even the Bulgarian language would serve as the official liturgy for this church.

It was on 14 April 966 that Mieszko I, the first ruler of the Polish state, was baptized. According to early chronicles, much of the credit for this was to go his wife Dobrawa of Bohemia. However, historians believe that it was more likely that Mieszko accepted baptism in order to make an alliance with Dobrawa's father, Boleslav I, Duke of Bohemia.

By the ninth century the Byzantines were making efforts to Christianize the peoples of Eastern Europe in what is now Ukraine and Russia. While some people living in the region did convert, it was until the ruler of Kievan Rus' Vladimir Sviatoslavich the Great (980-1015) that Christianity became the main religion. According to the Primary Chronicle, in the year 986 Vladimir met with representatives of several religions, including Jews and Muslims, to help him decide which religion to follow. He also sent envoys to neighboring nations - those who came to Constantinople were very impressed with Hagia Sophia. Ultimately, Vladimir and his family were baptized and followed the Orthodox church.

After the Magyars invaded and conquered the Carpathian Basin at the end of the 9th century, efforts were made to convert them, with mild success. It was during the reign of King Stephen I (1000 or 1001–1038) that the monarchy undertook considerable actions to promote Christianity and remove their pagan religion. Stephen, who is regarded as the national saint of Hungary, made sure that churches were built and those who did not follow Christian practices were punished.

The last major holdouts to Christianity in Europe were peoples in the Baltic region - and during the 12th to the 14th centuries crusades were undertaken to force these people to convert. The Teutonic Order was able to carve out a state for themselves in parts of the Baltic region, but the Grand Duchy of Lithuania was unconquered and becoming an important regional power. It was not until Grand Duke Jogaila (1377-1434) married the Polish Queen Jadwiga in 1386 (and becoming Władysław II Jagiełło) that he was baptized a Roman Catholic Christian. A year later he had the Lithuanian people baptized, although elements of the pagan faith survived past the Middle Ages.